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Naqsh-e Rajab
The best
way to find Naqsh-e Rajab is: stop at the intersection
of Shiraz-Esfahan and the Naqsh-e Rostam highway. Go
50 meters to the left, or in the direction of Esfahan.
Look to the right and you will see about 50 meters off
the road a recess in the rock in which carved figures
can be seen. Opposite and a little further towards
Esfahan are some mud-wall ruins of an old caravansary,
probably 17th century .
Entering the reiiess three large carvings will be
found. On the right an equestrian investiture scene,
and on the left a relief of Shapur surrounded by his
generals.
On the latter relief notice the different insignia on
the hats of the generals (the clearest, a trefoil
sword in a circle, resembles a common Chinese symbol)
as well as the variety of cloth and chest buckles.
They are arranged in similar fashion as regimental
numbers and rank of present-day army detachments. The
field signs with tassels are again present.
On the chest of Shapur's horse is a clearly legible
Greek inscription relating his ancestry and hailing
him as emperor of the Aryans.
The most important document on this site, however, is
the carving of the high priest Karter, Mobad-e Mobadan
(Priest of Priests) under three Sassanian emperors:
Shapur, Bahram I and II. His head can be seen just
behind and above the pedestrian investiture scene,
partially covered by branches of a green bush. He has
a necklace and his crooked worshipping finger is
covered by a Pahlavi inscription of greatest
importance. Here it is related how he as high priest
has purified religion and cleansed the land of heresy
(probably the Manichaeans) with fire and sword. He is
the only non-royal person appearing on a carving, a
significant sign of the impending religious crisis,
which continued throughout Sassanian rule. The central
relief shows a procession moving in the direction of a
previous water source, which is now dried-up. The
center is occupi~d by the usual investiture scene,
showing Ardeshir I receiving the wreath of power from
the god Horrnuzd. The crown prince stands beneath the
wreath, a symbolism used with each new line of
succession.
There is also a pedestrian investiture scene of Shapur
with an angel facing the ravine, possibly the source
of water. Another site consisting of a foundation for
a tower similar to the Ka'be Zardusht at Naqsh-e
Rostam can be seen opposite Naqsh-e Rajab. It consists
of a heap of stones straight south of Naqsh-e Rajab,
300 meters across the Naqsh-e Rostam highway. It is
situated above the J.eft bank of the Pulvar River, 300
meters downstream from the modern highway bridge. Just
below the modern bridge, about 100 meters down river,
is a small stone bridge in Achaemenian style. |
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